Post by pjotr on Jun 28, 2013 0:59:58 GMT 1
Dear Polish friends,
Tufta and Bonobo, I wonder how you as Polish Poles, with a polish life in Poland, living in the Polish reality, view Polish-Americans and the other Polonia in the world. Do you hear about them in Poland, are there connections between Poland and the Expat Poles and Diaspora Poles. Is there criticism, humor or commentary about these Poles or people with a Polish heritage abroad? If I may share my thoughts with you, I look at it from some 'objective' distance from the outside viewer who looks at both Poland and the Polish diaspora with the look of a person with 50% Polish roots (or blood) and a life outside Poland and the Polish Diaspora. I see the Polish Diaspora or Polonia as a collective or group identity. In that sense I do not belong to the Polonia. On the other side I do have a personal connection with Poland, Poles and Polonia, due to the fact that relatives are Poles and Polish-Americans, and I have contact with you.
Some critical minds within the Polish expat communities have a feeling that people in organised Polonia organisations live in their own world which goes away. They want to preserve some traditions from their own generation, and there is nothing wrong with that. But will their children and grandchildren carry on that tradition? I have my doubts, because many people of the younger generations become Americanised or integrate and assimilate in the West-European countries they reside in. If you have two Polish parents and live abroad you have a chance that you learn the language, customs, traditions and culture of Poland, but if you have only one Polish parent, the chances drop dramatically, because you don't grow up hearing both your parents speaking Polish at home.
Many Polish-Americans and Polonia in other countries in the (Western-) world live in their own world of a romantic image and vision of a Poland which doesn't exist anymore. The modern, democratic, pragmatic, dynamic, free and progressive Poland of today (in the sense of liberal democracy, technological progression, new ideas and connection to the Western world and ideas) is different than their Pre-war or Post-war (Cold war times) vision of Poland. It's the same, exactly the same ofcourse with Dutch-Americans, German-Americans, Italian-Americans, Ukrainian-Americans and others with a European heritage, who have the view of the good old Europe of the fiftees, thirtees or twenties.
Daily life in Warsaw in the 1930ies
A fellow Forum member on the other Polish Forum told me that what I stated above here was exactly what the communist (Stalinist) Bierut-Golmuka regime told their subjugated citizens. He said: "There's just one problem with that: When there's no history, no tradition, then there's NO FUTURE." I agree with him on that, but ib the same time stand by my and Jaga's criticism of the Polonia as an artifact of old people with nostalgic and sentimental feelings.
My reply to him (Good old Polish-American Nicetoe) was:
Nicetoe,
I am not a representative of the former (communist) Polish Peoples Republic, the Polish United Workers' Party, PZPR, nor from the present Polish left (SLD). I have never been a communist nor a socialist. My only sin in the past is that I have voted for Dutch Labour, but they are Social-democrats. Ofcourse the Polish communist regime was critical about the Polish Diaspora, the Polonia, in Western-Europe and the USA. For the wrong, opportunistic, false and political reason that they believed in the truth of Marxism-Leninism, and their 'New Poland', a Socialist state. I explained that my word progressive has a different meaning. With progressive I mean the new, pluralistic, liberal democracy Poland. I criticize the sentimental, distorched, cliché image some Polish-Americans have about a Poland that does not exist any longer. History, tradition and a cultural connection to Poland is important for me as being a half Pole, and maybe being part of a Polish diaspora. My Polish diaspora is this Polish Culture Forum, and Bonobo's Polish culture Forum. My Diaspora idea is this freedom of expression and exchange of ideas on this Forum. That pluriform Polonia idea is the freedom and great fact that we can disagree on things, and that you can criticize me and I can defend myself. I stil believe that a lot of Polonia in the USA and also other parts of the world have an outdated view of Poland, due to a lack of understanding and connection to present day Poland.
The procession of school children to celebrate the Spring Festival, organized by the Folk School Society in Krakow.. Kraków, 1934-05-03.
In the same time the Polish-Americans and old Polish-Dutch are entitled and free to have their folkloristic, sentimental and romantic outdated (in my view) image of Poland with Folkdances, Diaspora Polish culture (which is different than Polish culture in Poland) and Polish nationalism. My proof of this is the fact that I have contacts with Diaspora Poles and Poles from Poland. They are different, and that is okay, and I think they enrich eachother in communication, contact and exchange of ideas, information and knowledge. And now some selfcriticism Nicetoe. I think that as being part of the Polish diaspora or half Pole I am part of the group I criticized overhere myself. I have my own sentimental memories about the Poland of the seventies and eighties, and the stories of my Polish family and Polish friends of my mother of the twenties, thirties, fourtees, fiftees, sixtees, seventies and eightees. I remember the stories of the family life in Prewar Poland, during the Nazi-Occupation, during the Bierut Stalinist period (the worst period of communist Poland: 1945-1956), the communist regime after that (1956-1989), and democratic free Poland (1989-1990). I have an idealistic or romantic image of the Poland of the Interbellum (1919-1939) and the Post-communist Poland (1989-2013) myself.
Poznan, 1937
But that Diaspora image of Poland held by me has been corrected or criticized by real Poles from Poland I met on the Internet and in real life. Aadam (probably from Warsaw), Bunjo (from Warsaw), Pawian (Bonobo) (from Krakow), Tufta (from Warsaw) and Piotr Gardecki (From Wrocław: whom I met and spoke with in the Netherlands twice), being in Krakow in April 2004 and Warsaw in August 2006 and friends of my mother from Poznan and Warsaw (I asked about her phone conversations with those people inside Poland). I was confronted with mild ironical remarks if I made sentimental or romantic statements about Poland or stated some outdated 'oldfashionate' ideas about for instance 'Old Varsovians' and 'New Varsovians' after the war. Varsovians themselves corrected me saying 'to distinghuish between Old- and New Varsovians is outdated today, because there are only Varsovians'. I was thinking the old way, like Poles who survived the Warsaw uprising in which large part of the Varsovian elite, intelligentsia and old Varsovian population was exterminated or removed from the Polish capital. After the war many people of other parts of Poland came to populate the Polish capital. People from other towns, cities and villages. Workingclass, farmers, middle class and etc. They were newcommers, they were the 'New Varsovians'. The 'New Varsovians' merged with the 'Old Varsovians' during the decades and in that development the New Warsaw developped and Varsovians became Varsovians, whether they were old or new Varsovians. My Polish family from my mother (my dziadek, babcia, mother and aunt -later Polish-American aunt from Chicago) were 'New Varsovians' in the twenties, thirties and fourties. My babcia's family came from Southern-Poland (near Krakow) and my dziadeks family came from North-East Poland (near Lithuania). I have a distorched, romantic, Polish Patriotic, colored view of their life in Pre-war Poland in a beautiful, modern, cosmopolitan, rich, Independent and Free Poland. But was it free? Was it prosporous for every (or most) Poles? It was the period of the Sanacja regime. First Pilsudski and after his death the colonels regime. My family had a good life back then. A family member was a christian-democratic parlaiment member (probably Pro-Sanacja or neutral), my dziadek had a good position as a teacher at a girls lyceum in Warsaw and inspector of a Warsaw school district. They had a good life, good contact with both families, work, school/education, vacations, friends and nice colleages. Everything changed due to the Second World War and the Communist years after that, which ruined their future, status, wealth, careers. I see a black and white image Nicetoe. Interbellum years (1919-1939) and Post-communist time (1989-2013) good and Second World War (1939-1945) and communist years (1945-1989) bad. That is my belief and that is what I heard from family members, my mother and Poles that I speak and spoke with. But is everything black and white. Did not love, marriages, work, study, life and hope continued during the war and in the time of the Polish peoples republic? Why do I have good memories about my vacations as a child and teenager in Socialist Poland during the seventies and eighties? The regime was bad an corrupt, I felt the tension in the air, the people were opressed, but they lived their lives with their friends, colleages, loved ones and did what they wanted to do with or without the approval of the authorities. The work and effort of the dissidents, the underground writers, poets, journalists, artists, workers and etc. (KOR/Solidarnosc).
Daniel and Laura Schwarzwald, pictured on a beach in Zaleszczyki, Poland, shortly after they were married. Poland, 1935.
Again I am part of that Polish diaspora or Polonia without being an official member or having contact with that Diaspora (because I am a loner and individualist, I don't believe in the collective of a group). I admid that I am more interested in Poland than in the Polish Diaspora and in contact with Poles. But next to that the Polish diaspora is a source of interest and inspiration to me, if that Diaspora or Polonia is directly connected to Poland. My criticism was directed at the isolated Polonia, who have no realistic image of present day Poland. Ofcourse Polish history, Polish tradition, the special Polish version or flavor of Roman-Catholicsm, Polish culture, the Polish language, Polish customs, Polish peoples culture (Polish Folk) and Polish people outside Poland are important. I will never deny that. I also support or welcome the Polish diaspora culture of the Polonia, even if sometimes that has nothing to do with Poles or Poland. Polish-Americans and Poles are two different things (Like the jewish Diaspora in Europe and the USA on one side and the Israeli's on the other side are two different things). Polish-American culture and Polish culture are two different things too. But they are interrelated and connected. The 10 million Polish-Americans are important. They should travel to Poland more, stay in Poland for a while, connect to Poland and exchange ideas and knowledge with Poles. Polish-American business people could do business with Poland, Polish-American pupils, highschool and university students could go on Polish summer course in Poland. Poles from Poland could travel to the USA and teach Polish Americans Polish and etc, etc. And ofcourse this is happening right now. There are connections and there is exchange between Polish-Americans and Poles. But again Polish-Americans and Poles are two different people. Polish-Americans are Americans, they are Yankees!
Biala Podlaska, Poland, 1935.
Cheers,
Pieter
Link: jagahost.proboards.com/thread/15071/polonia-world-live-past?page=1&scrollTo=81480
Tufta and Bonobo, I wonder how you as Polish Poles, with a polish life in Poland, living in the Polish reality, view Polish-Americans and the other Polonia in the world. Do you hear about them in Poland, are there connections between Poland and the Expat Poles and Diaspora Poles. Is there criticism, humor or commentary about these Poles or people with a Polish heritage abroad? If I may share my thoughts with you, I look at it from some 'objective' distance from the outside viewer who looks at both Poland and the Polish diaspora with the look of a person with 50% Polish roots (or blood) and a life outside Poland and the Polish Diaspora. I see the Polish Diaspora or Polonia as a collective or group identity. In that sense I do not belong to the Polonia. On the other side I do have a personal connection with Poland, Poles and Polonia, due to the fact that relatives are Poles and Polish-Americans, and I have contact with you.
Some critical minds within the Polish expat communities have a feeling that people in organised Polonia organisations live in their own world which goes away. They want to preserve some traditions from their own generation, and there is nothing wrong with that. But will their children and grandchildren carry on that tradition? I have my doubts, because many people of the younger generations become Americanised or integrate and assimilate in the West-European countries they reside in. If you have two Polish parents and live abroad you have a chance that you learn the language, customs, traditions and culture of Poland, but if you have only one Polish parent, the chances drop dramatically, because you don't grow up hearing both your parents speaking Polish at home.
Many Polish-Americans and Polonia in other countries in the (Western-) world live in their own world of a romantic image and vision of a Poland which doesn't exist anymore. The modern, democratic, pragmatic, dynamic, free and progressive Poland of today (in the sense of liberal democracy, technological progression, new ideas and connection to the Western world and ideas) is different than their Pre-war or Post-war (Cold war times) vision of Poland. It's the same, exactly the same ofcourse with Dutch-Americans, German-Americans, Italian-Americans, Ukrainian-Americans and others with a European heritage, who have the view of the good old Europe of the fiftees, thirtees or twenties.
Daily life in Warsaw in the 1930ies
A fellow Forum member on the other Polish Forum told me that what I stated above here was exactly what the communist (Stalinist) Bierut-Golmuka regime told their subjugated citizens. He said: "There's just one problem with that: When there's no history, no tradition, then there's NO FUTURE." I agree with him on that, but ib the same time stand by my and Jaga's criticism of the Polonia as an artifact of old people with nostalgic and sentimental feelings.
My reply to him (Good old Polish-American Nicetoe) was:
Nicetoe,
I am not a representative of the former (communist) Polish Peoples Republic, the Polish United Workers' Party, PZPR, nor from the present Polish left (SLD). I have never been a communist nor a socialist. My only sin in the past is that I have voted for Dutch Labour, but they are Social-democrats. Ofcourse the Polish communist regime was critical about the Polish Diaspora, the Polonia, in Western-Europe and the USA. For the wrong, opportunistic, false and political reason that they believed in the truth of Marxism-Leninism, and their 'New Poland', a Socialist state. I explained that my word progressive has a different meaning. With progressive I mean the new, pluralistic, liberal democracy Poland. I criticize the sentimental, distorched, cliché image some Polish-Americans have about a Poland that does not exist any longer. History, tradition and a cultural connection to Poland is important for me as being a half Pole, and maybe being part of a Polish diaspora. My Polish diaspora is this Polish Culture Forum, and Bonobo's Polish culture Forum. My Diaspora idea is this freedom of expression and exchange of ideas on this Forum. That pluriform Polonia idea is the freedom and great fact that we can disagree on things, and that you can criticize me and I can defend myself. I stil believe that a lot of Polonia in the USA and also other parts of the world have an outdated view of Poland, due to a lack of understanding and connection to present day Poland.
The procession of school children to celebrate the Spring Festival, organized by the Folk School Society in Krakow.. Kraków, 1934-05-03.
In the same time the Polish-Americans and old Polish-Dutch are entitled and free to have their folkloristic, sentimental and romantic outdated (in my view) image of Poland with Folkdances, Diaspora Polish culture (which is different than Polish culture in Poland) and Polish nationalism. My proof of this is the fact that I have contacts with Diaspora Poles and Poles from Poland. They are different, and that is okay, and I think they enrich eachother in communication, contact and exchange of ideas, information and knowledge. And now some selfcriticism Nicetoe. I think that as being part of the Polish diaspora or half Pole I am part of the group I criticized overhere myself. I have my own sentimental memories about the Poland of the seventies and eighties, and the stories of my Polish family and Polish friends of my mother of the twenties, thirties, fourtees, fiftees, sixtees, seventies and eightees. I remember the stories of the family life in Prewar Poland, during the Nazi-Occupation, during the Bierut Stalinist period (the worst period of communist Poland: 1945-1956), the communist regime after that (1956-1989), and democratic free Poland (1989-1990). I have an idealistic or romantic image of the Poland of the Interbellum (1919-1939) and the Post-communist Poland (1989-2013) myself.
Poznan, 1937
But that Diaspora image of Poland held by me has been corrected or criticized by real Poles from Poland I met on the Internet and in real life. Aadam (probably from Warsaw), Bunjo (from Warsaw), Pawian (Bonobo) (from Krakow), Tufta (from Warsaw) and Piotr Gardecki (From Wrocław: whom I met and spoke with in the Netherlands twice), being in Krakow in April 2004 and Warsaw in August 2006 and friends of my mother from Poznan and Warsaw (I asked about her phone conversations with those people inside Poland). I was confronted with mild ironical remarks if I made sentimental or romantic statements about Poland or stated some outdated 'oldfashionate' ideas about for instance 'Old Varsovians' and 'New Varsovians' after the war. Varsovians themselves corrected me saying 'to distinghuish between Old- and New Varsovians is outdated today, because there are only Varsovians'. I was thinking the old way, like Poles who survived the Warsaw uprising in which large part of the Varsovian elite, intelligentsia and old Varsovian population was exterminated or removed from the Polish capital. After the war many people of other parts of Poland came to populate the Polish capital. People from other towns, cities and villages. Workingclass, farmers, middle class and etc. They were newcommers, they were the 'New Varsovians'. The 'New Varsovians' merged with the 'Old Varsovians' during the decades and in that development the New Warsaw developped and Varsovians became Varsovians, whether they were old or new Varsovians. My Polish family from my mother (my dziadek, babcia, mother and aunt -later Polish-American aunt from Chicago) were 'New Varsovians' in the twenties, thirties and fourties. My babcia's family came from Southern-Poland (near Krakow) and my dziadeks family came from North-East Poland (near Lithuania). I have a distorched, romantic, Polish Patriotic, colored view of their life in Pre-war Poland in a beautiful, modern, cosmopolitan, rich, Independent and Free Poland. But was it free? Was it prosporous for every (or most) Poles? It was the period of the Sanacja regime. First Pilsudski and after his death the colonels regime. My family had a good life back then. A family member was a christian-democratic parlaiment member (probably Pro-Sanacja or neutral), my dziadek had a good position as a teacher at a girls lyceum in Warsaw and inspector of a Warsaw school district. They had a good life, good contact with both families, work, school/education, vacations, friends and nice colleages. Everything changed due to the Second World War and the Communist years after that, which ruined their future, status, wealth, careers. I see a black and white image Nicetoe. Interbellum years (1919-1939) and Post-communist time (1989-2013) good and Second World War (1939-1945) and communist years (1945-1989) bad. That is my belief and that is what I heard from family members, my mother and Poles that I speak and spoke with. But is everything black and white. Did not love, marriages, work, study, life and hope continued during the war and in the time of the Polish peoples republic? Why do I have good memories about my vacations as a child and teenager in Socialist Poland during the seventies and eighties? The regime was bad an corrupt, I felt the tension in the air, the people were opressed, but they lived their lives with their friends, colleages, loved ones and did what they wanted to do with or without the approval of the authorities. The work and effort of the dissidents, the underground writers, poets, journalists, artists, workers and etc. (KOR/Solidarnosc).
Daniel and Laura Schwarzwald, pictured on a beach in Zaleszczyki, Poland, shortly after they were married. Poland, 1935.
Again I am part of that Polish diaspora or Polonia without being an official member or having contact with that Diaspora (because I am a loner and individualist, I don't believe in the collective of a group). I admid that I am more interested in Poland than in the Polish Diaspora and in contact with Poles. But next to that the Polish diaspora is a source of interest and inspiration to me, if that Diaspora or Polonia is directly connected to Poland. My criticism was directed at the isolated Polonia, who have no realistic image of present day Poland. Ofcourse Polish history, Polish tradition, the special Polish version or flavor of Roman-Catholicsm, Polish culture, the Polish language, Polish customs, Polish peoples culture (Polish Folk) and Polish people outside Poland are important. I will never deny that. I also support or welcome the Polish diaspora culture of the Polonia, even if sometimes that has nothing to do with Poles or Poland. Polish-Americans and Poles are two different things (Like the jewish Diaspora in Europe and the USA on one side and the Israeli's on the other side are two different things). Polish-American culture and Polish culture are two different things too. But they are interrelated and connected. The 10 million Polish-Americans are important. They should travel to Poland more, stay in Poland for a while, connect to Poland and exchange ideas and knowledge with Poles. Polish-American business people could do business with Poland, Polish-American pupils, highschool and university students could go on Polish summer course in Poland. Poles from Poland could travel to the USA and teach Polish Americans Polish and etc, etc. And ofcourse this is happening right now. There are connections and there is exchange between Polish-Americans and Poles. But again Polish-Americans and Poles are two different people. Polish-Americans are Americans, they are Yankees!
Biala Podlaska, Poland, 1935.
Cheers,
Pieter
Link: jagahost.proboards.com/thread/15071/polonia-world-live-past?page=1&scrollTo=81480